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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

09.06.2025 13:08

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Ramarchan Paddati gives more info about his teachings.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

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Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

What happens when your partner doesn't see the value in you and continuously hurts you by searching for something in others knowing it hurts you?

Hari is in the East, Allah is in the West.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

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The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Where should I go? My home is filled with bliss.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

What nonsense did you hear today in India that made you laugh?

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

If God be within the mosque, then to whom does this world belong?

What is one thing nice you did for someone today or something they did for you?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

As long as the mind is filled with the desire for heaven,

With inadequate devotion, how can anyone swim across? ||4||

How do military families balance personal political views with respect for civilian leadership?

NOW…

Let's look at the views of Sant Kabir

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Bond Yields Keeping Climbing. Governments Can Bring Them Down. - Barron's

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

I ground up sandalwood, along with several fragrant oils.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Are rich people harder workers than poor people as a whole?

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

I have searched through all the Vedas and the Puraanas.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

If Ram be within the image which you find upon your pilgrimage,

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Sadhna (a Muslim butcher) and

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

— Kabir, Ramaini 1, Translated by David Lorenzen

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

I serve the One Lord, and not any other. ||2||

From Guru Granth Sahib ji - Ang 1195

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Sain (a barber)

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

=======================================================

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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Wherever I go, I find water and stones.

That God showed me the Guru, within my own mind. ||1||

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

I left Benares - I had little common sense. ||1|| Pause ||

———————————————————————————————————————

I would go there, only if the Lord were not here. ||2||

Look within your heart, for there you will find both Karim and Ram;

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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

I am like a fish out of water,

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

You have cut through all my confusion and doubt.

All the men and women of the world are His living forms.

I am not a Hindu, nor am I a Muslim.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Sant Kabir was staunchly against cow slaughter.

The young and the old drink milk pudding, but these fools eat the cow's body.

Ravidas (a chamar shoemaker)

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

These morons know nothing, they wander about in ignorance,

I am a sacrifice to You, O my True Guru.

I wasted my whole life in the city of Shiva;

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

To him who is high-minded, these teachings will be illuminating.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Kabir (a weaver)

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Says Kabeer, unto whom should I tell this?

One Universal Creator God. By The Grace Of The True Guru:

— Kabir, II.57, Translated by Rabindranath Tagore

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

At the time of my death, I moved to Magahar. ||2||

I went to God's place, and worshipped Him there.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Kaashi and Magahar - I consider them the same.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

One day, a desire welled up in my mind.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

———————————————————————————————————————

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Without looking into one's heart, how can one reach paradise?

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

then who is there to know what happens without?

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Shvetashvatara Upanishad (6.23)

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Raamaanand Jee, First House:

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Gauree, Kabeer Jee, Panch-Padas:

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

He does not dwell at the Lord's Feet. ||3||

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Says Kabeer, this is what I say:

CONCLUSION:

Raamaanand's Lord and Master is the All-pervading Lord God.

I am not a Hindu, nor am I a Muslim.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Now tell me, Lord, what will my condition be?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

You are totally pervading and permeating in all.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Let’s see what Gurbani has about Ramanandacharya’s views.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

There, where millions of Krishnas stand with hands folded,

Now here in this verse

For many years, I practiced penance and intense meditation at Kaashi;

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥